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In the name of Allah, the Compassionate, the Merciful.
027.001
YUSUFALI: These are verses of the Qur'an,-a book that makes
(things) clear;
PICKTHAL: Ta. Sin. These are revelations of the Qur'an and a
Scripture that maketh plain;
SHAKIR: Ta Sin! These are the verses of the Quran and the Book
that makes (things) clear
027.002
YUSUFALI: A guide: and glad tidings for the believers,-
PICKTHAL: A guidance and good tidings for believers
SHAKIR: A guidance and good news for the believers,
027.003
YUSUFALI: Those who establish regular prayers and give in
regular charity, and also have (full) assurance of the hereafter.
PICKTHAL: Who establish worship and pay the poor-due and are
sure of the Hereafter.
SHAKIR: Who keep up prayer and pay the poor-rate, and of the
hereafter, they are sure.
027.004
YUSUFALI: As to those who believe not in the Hereafter, We have
made their deeds pleasing in their eyes; and so they wander about in
distraction.
PICKTHAL: Lo! as for those who believe not in the Hereafter, We
have made their works fairseeming unto them so that they are all astray.
SHAKIR: As to those who do not believe in the hereafter, We
have surely made their deeds fair-seeming to them, but they blindly wander on.
027.005
YUSUFALI: Such are they for whom a grievous Penalty is
(waiting); and in the Hereafter theirs will be the greatest loss.
PICKTHAL: Those are they for whom is the worst of punishment,
and in the Hereafter they will be the greatest losers.
SHAKIR: These are they who shall have an evil punishment, and
in the hereafter they shall be the greatest losers.
027.006
YUSUFALI: As to thee, the Qur'an is bestowed upon thee from the
presence of one who is wise and all-knowing.
PICKTHAL: Lo! as for thee (Muhammad), thou verily receivest the
Qur'an from the presence of One Wise, Aware.
SHAKIR: And most surely you are made to receive the Quran from
the Wise, the Knowing Allah.
027.007
YUSUFALI: Behold! Moses said to his family: "I perceive a fire;
soon will I bring you from there some information, or I will bring you a burning
brand to light our fuel, that ye may warm yourselves.
PICKTHAL: (Remember) when Moses said unto his household: Lo! I
spy afar off a fire; I will bring you tidings thence, or bring to you a borrowed
flame that ye may warm yourselves.
SHAKIR: When Musa said to his family: Surely I see fire; I will
bring to you from it some news, or I will bring to you therefrom a burning
firebrand so that you may warm yourselves.
027.008
YUSUFALI: But when he came to the (fire), a voice was heard:
"Blessed are those in the fire and those around: and glory to Allah, the Lord of
the worlds.
PICKTHAL: But when he reached it, he was called, saying:
Blessed is Whosoever is in the fire and Whosoever is round about it! And
Glorified be Allah, the Lord of the Worlds!
SHAKIR: So when he came to it a voice was uttered saying:
Blessed is Whoever is in the fire and whatever is about it; and glory be to
Allah, the Lord of the worlds;
027.009
YUSUFALI: "O Moses! verily, I am Allah, the exalted in might,
the wise!....
PICKTHAL: O Moses! Lo! it is I, Allah, the Mighty, the Wise.
SHAKIR: O Musa! surely I am Allah, the Mighty, the Wise;
027.010
YUSUFALI: "Now do thou throw thy rod!" But when he saw it
moving (of its own accord)as if it had been a snake, he turned back in retreat,
and retraced not his steps: "O Moses!" (it was said), "Fear not: truly, in My
presence, those called as messengers have no fear,-
PICKTHAL: And throw down thy staff! But when he saw it writhing
as it were a demon, he turned to flee headlong; (but it was said unto him): O
Moses! Fear not! the emissaries fear not in My presence,
SHAKIR: And cast down your staff. So when he saw it in motion
as if it were a serpent, he turned back retreating and did not return: O Musa!
fear not; surely the messengers shall not fear in My presence;
027.011
YUSUFALI: "But if any have done wrong and have thereafter
substituted good to take the place of evil, truly, I am Oft-Forgiving, Most
Merciful.
PICKTHAL: Save him who hath done wrong and afterward hath
changed evil for good. And lo! I am Forgiving, Merciful.
SHAKIR: Neither he who has been unjust, then he does good
instead after evil, for surely I am the Forgiving, the Merciful:
027.012
YUSUFALI: "Now put thy hand into thy bosom, and it will come
forth white without stain (or harm): (these are) among the nine Signs (thou wilt
take) to Pharaoh and his people: for they are a people rebellious in
transgression."
PICKTHAL: And put thy hand into the bosom of thy robe, it will
come forth white but unhurt. (This will be one) among nine tokens unto Pharaoh
and his people Lo! they were ever evil-living folk.
SHAKIR: And enter your hand into the opening of your bosom, it
shall come forth white without evil; among nine signs to Firon and his people,
surely they are a transgressing people.
027.013
YUSUFALI: But when Our Signs came to them, that should have
opened their eyes, they said: "This is sorcery manifest!"
PICKTHAL: But when Our tokens came unto them, plain to see,
they said: This is mere magic,
SHAKIR: So when Our clear signs came to them, they said: This
is clear enchantment.
027.014
YUSUFALI: And they rejected those Signs in iniquity and
arrogance, though their souls were convinced thereof: so see what was the end of
those who acted corruptly!
PICKTHAL: And they denied them, though their souls acknowledged
them, for spite and arrogance. Then see the nature of the consequence for the
wrong-doers!
SHAKIR: And they denied them unjustly and proudly while their
soul had been convinced of them; consider, then how was the end of the
mischief-makers.
027.015
YUSUFALI: We gave (in the past) knowledge to David and Solomon:
And they both said: "Praise be to Allah, Who has favoured us above many of his
servants who believe!"
PICKTHAL: And We verily gave knowledge unto David and Solomon,
and they said: Praise be to Allah, Who hath preferred us above many of His
believing slaves!
SHAKIR: And certainly We gave knowledge to Dawood and Sulaiman,
and they both said: Praise be to Allah, Who has made us to excel many of His
believing servants.
027.016
YUSUFALI: And Solomon was David's heir. He said: "O ye people!
We have been taught the speech of birds, and on us has been bestowed (a little)
of all things: this is indeed Grace manifest (from Allah.)"
PICKTHAL: And Solomon was David's heir. And he said: O mankind!
Lo! we have been taught the language of birds, and have been given (abundance)
of all things. This surely is evident favour.
SHAKIR: And Sulaiman was Dawood's heir, and he said: O men! we
have been taught the language of birds, and we have been given all things; most
surely this is manifest grace.
027.017
YUSUFALI: And before Solomon were marshalled his hosts,- of
Jinns and men and birds, and they were all kept in order and ranks.
PICKTHAL: And there were gathered together unto Solomon his
armies of the jinn and humankind, and of the birds, and they were set in battle
order;
SHAKIR: And his hosts of the jinn and the men and the birds
were gathered to him, and they were formed into groups.
027.018
YUSUFALI: At length, when they came to a (lowly) valley of
ants, one of the ants said: "O ye ants, get into your habitations, lest Solomon
and his hosts crush you (under foot) without knowing it."
PICKTHAL: Till, when they reached the Valley of the Ants, an
ant exclaimed: O ants! Enter your dwellings lest Solomon and his armies crush
you, unperceiving.
SHAKIR: Until when they came to the valley of the Naml, a
Namlite said: O Naml! enter your houses, (that) Sulaiman and his hosts may not
crush you while they do not know.
027.019
YUSUFALI: So he smiled, amused at her speech; and he said: "O
my Lord! so order me that I may be grateful for Thy favours, which thou hast
bestowed on me and on my parents, and that I may work the righteousness that
will please Thee: And admit me, by Thy Grace, to the ranks of Thy righteous
Servants."
PICKTHAL: And (Solomon) smiled, laughing at her speech, and
said: My Lord, arouse me to be thankful for Thy favour wherewith Thou hast
favoured me and my parents, and to do good that shall be pleasing unto Thee, and
include me in (the number of) Thy righteous slaves.
SHAKIR: So he smiled, wondering at her word, and said: My Lord!
grant me that I should be grateful for Thy favor which Thou hast bestowed on me
and on my parents, and that I should do good such as Thou art pleased with, and
make me enter, by Thy mercy, into Thy servants, the good ones.
027.020
YUSUFALI: And he took a muster of the Birds; and he said: "Why
is it I see not the Hoopoe? Or is he among the absentees?
PICKTHAL: And he sought among the birds and said: How is it
that I see not the hoopoe, or is he among the absent?
SHAKIR: And he reviewed the birds, then said: How is it I see
not the hoopoe or is it that he is of the absentees?
027.021
YUSUFALI: "I will certainly punish him with a severe penalty,
or execute him, unless he bring me a clear reason (for absence)."
PICKTHAL: I verily will punish him with hard punishment or I
verily will slay him, or he verily shall bring me a plain excuse.
SHAKIR: I will most certainly punish him with a severe
punishment, or kill him, or he shall bring to me a clear plea.
027.022
YUSUFALI: But the Hoopoe tarried not far: he (came up and)
said: "I have compassed (territory) which thou hast not compassed, and I have
come to thee from Saba with tidings true.
PICKTHAL: But he was not long in coming, and he said: I have
found out (a thing) that thou apprehendest not, and I come unto thee from Sheba
with sure tidings.
SHAKIR: And he tarried not long, then said: I comprehend that
which you do not comprehend and I have brought to you a sure information from
Sheba.
027.023
YUSUFALI: "I found (there) a woman ruling over them and
provided with every requisite; and she has a magnificent throne.
PICKTHAL: Lo! I found a woman ruling over them, and she hath
been given (abundance) of all things, and hers is a mighty throne.
SHAKIR: Surely I found a woman ruling over them, and she has
been given abundance and she has a mighty throne:
027.024
YUSUFALI: "I found her and her people worshipping the sun
besides Allah: Satan has made their deeds seem pleasing in their eyes, and has
kept them away from the Path,- so they receive no guidance,-
PICKTHAL: I found her and her people worshipping the sun
instead of Allah; and Satan maketh their works fairseeming unto them, and
debarreth them from the way (of Truth), so that they go not aright;
SHAKIR: I found her and her people adoring the sun instead of
Allah, and the Shaitan has made their deeds fair-seeming to them and thus turned
them from the way, so they do not go aright
027.025
YUSUFALI: "(Kept them away from the Path), that they should not
worship Allah, Who brings to light what is hidden in the heavens and the earth,
and knows what ye hide and what ye reveal.
PICKTHAL: So that they worship not Allah, Who bringeth forth
the hidden in the heavens and the earth, and knoweth what ye hide and what ye
proclaim,
SHAKIR: That they do not make obeisance to Allah, Who brings
forth what is hidden in the heavens and the earth and knows what you hide and
what you make manifest:
027.026
YUSUFALI: "Allah!- there is no god but He!- Lord of the Throne
Supreme!"
PICKTHAL: Allah; there is no Allah save Him, the Lord of the
Tremendous Throne.
SHAKIR: Allah, there is no god but He: He is the Lord of mighty
power.
027.027
YUSUFALI: (Solomon) said: "Soon shall we see whether thou hast
told the truth or lied!
PICKTHAL: (Solomon) said: We shall see whether thou speakest
truth or whether thou art of the liars.
SHAKIR: He said: We will see whether you have told the truth or
whether you are of the liars:
027.028
YUSUFALI: "Go thou, with this letter of mine, and deliver it to
them: then draw back from them, and (wait to) see what answer they return"...
PICKTHAL: Go with this my letter and throw it down unto them;
then turn away and see what (answer) they return,
SHAKIR: Take this my letter and hand it over to them, then turn
away from them and see what (answer) they return.
027.029
YUSUFALI: (The queen) said: "Ye chiefs! here is delivered to me
- a letter worthy of respect.
PICKTHAL: (The Queen of Sheba) said (when she received the
letter): O chieftains! Lo! there hath been thrown unto me a noble letter.
SHAKIR: She said: O chief! surely an honorable letter has been
delivered to me
027.030
YUSUFALI: "It is from Solomon, and is (as follows): 'In the
name of Allah, Most Gracious, Most Merciful:
PICKTHAL: Lo! it is from Solomon, and lo! it is: In the name of
Allah, the Beneficent, the Merciful;
SHAKIR: Surely it is from Sulaiman, and surely it is in the
name of Allah, the Beneficent, the Merciful;
027.031
YUSUFALI: "'Be ye not arrogant against me, but come to me in
submission (to the true Religion).'"
PICKTHAL: Exalt not yourselves against me, but come unto me as
those who surrender.
SHAKIR: Saying: exalt not yourselves against me and come to me
in submission.
027.032
YUSUFALI: She said: "Ye chiefs! advise me in (this) my affair:
no affair have I decided except in your presence."
PICKTHAL: She said: O chieftains! Pronounce for me in my case.
I decide no case till ye are present with me.
SHAKIR: She said: O chiefs! give me advice respecting my
affair: I never decide an affair until you are in my presence.
027.033
YUSUFALI: They said: "We are endued with strength, and given to
vehement war: but the command is with thee; so consider what thou wilt command."
PICKTHAL: They said: We are lords of might and lords of great
prowess, but it is for thee to command; so consider what thou wilt command.
SHAKIR: They said: We are possessors of strength and possessors
of mighty prowess, and the command is yours, therefore see what you will
command.
027.034
YUSUFALI: She said: "Kings, when they enter a country, despoil
it, and make the noblest of its people its meanest thus do they behave.
PICKTHAL: She said: Lo! kings, when they enter a township, ruin
it and make the honour of its people shame. Thus will they do.
SHAKIR: She said: Surely the kings, when they enter a town,
ruin it and make the noblest of its people to be low, and thus they (always) do;
027.035
YUSUFALI: "But I am going to send him a present, and (wait) to
see with what (answer) return (my) ambassadors."
PICKTHAL: But lo! I am going to send a present unto them, and
to see with what (answer) the messengers return.
SHAKIR: And surely I am going to send a present to them, and
shall wait to see what (answer) do the messengers bring back.
027.036
YUSUFALI: Now when (the embassy) came to Solomon, he said:
"Will ye give me abundance in wealth? But that which Allah has given me is
better than that which He has given you! Nay it is ye who rejoice in your gift!
PICKTHAL: So when (the envoy) came unto Solomon, (the King)
said: What! Would ye help me with wealth? But that which Allah hath given me is
better than that which He hath given you. Nay it is ye (and not I) who exult in
your gift.
SHAKIR: So when he came to Sulaiman, he said: What! will you
help me with wealth? But what Allah has given me is better than what He has
given you. Nay, you are exultant because of your present;
027.037
YUSUFALI: "Go back to them, and be sure we shall come to them
with such hosts as they will never be able to meet: We shall expel them from
there in disgrace, and they will feel humbled (indeed)."
PICKTHAL: Return unto them. We verily shall come unto them with
hosts that they cannot resist, and we shall drive them out from thence with
shame, and they will be abased.
SHAKIR: Go back to them, so we will most certainly come to them
with hosts which they shall have no power to oppose, and we will most certainly
expel them therefrom in abasement, and they shall be in a state of ignominy.
027.038
YUSUFALI: He said (to his own men): "Ye chiefs! which of you
can bring me her throne before they come to me in submission?"
PICKTHAL: He said: O chiefs! Which of you will bring me her
throne before they come unto me, surrendering?
SHAKIR: He said: O chiefs! which of you can bring to me her
throne before they come to me in submission?
027.039
YUSUFALI: Said an 'Ifrit, of the Jinns: "I will bring it to
thee before thou rise from thy council: indeed I have full strength for the
purpose, and may be trusted."
PICKTHAL: A stalwart of the jinn said: I will bring it thee
before thou canst rise from thy place. Lo! I verily am strong and trusty for
such work.
SHAKIR: One audacious among the jinn said: I will bring it to
you before you rise up from your place; and most surely I am strong (and) trusty
for it.
027.040
YUSUFALI: Said one who had knowledge of the Book: "I will bring
it to thee within the twinkling of an eye!" Then when (Solomon) saw it placed
firmly before him, he said: "This is by the Grace of my Lord!- to test me
whether I am grateful or ungrateful! and if any is grateful, truly his gratitude
is (a gain) for his own soul; but if any is ungrateful, truly my Lord is Free of
all Needs, Supreme in Honour !"
PICKTHAL: One with whom was knowledge of the Scripture said: I
will bring it thee before thy gaze returneth unto thee. And when he saw it set
in his presence, (Solomon) said: This is of the bounty of my Lord, that He may
try me whether I give thanks or am ungrateful. Whosoever giveth thanks he only
giveth thanks for (the good of) his own soul; and whosoever is ungrateful (is
ungrateful only to his own soul's hurt). For lo! my Lord is Absolute in
independence, Bountiful.
SHAKIR: One who had the knowledge of the Book said: I will
bring it to you in the twinkling of an eye. Then when he saw it settled beside
him, he said: This is of the grace of my Lord that He may try me whether I am
grateful or ungrateful; and whoever is grateful, he is grateful only for his own
soul, and whoever is ungrateful, then surely my Lord is Self-sufficient,
Honored.
027.041
YUSUFALI: He said: "Transform her throne out of all recognition
by her: let us see whether she is guided (to the truth) or is one of those who
receive no guidance."
PICKTHAL: He said: Disguise her throne for her that we may see
whether she will go aright or be of those not rightly guided.
SHAKIR: He said: Alter her throne for her, we will see whether
she follows the right way or is of those who do not go aright.
027.042
YUSUFALI: So when she arrived, she was asked, "Is this thy
throne?" She said, "It was just like this; and knowledge was bestowed on us in
advance of this, and we have submitted to Allah (in Islam)."
PICKTHAL: So, when she came, it was said (unto her): Is thy
throne like this? She said: (It is) as though it were the very one. And (Solomon
said): We were given the knowledge before her and we had surrendered (to Allah).
SHAKIR: So when she came, it was said: Is your throne like
this? She said: It is as it were the same, and we were given the knowledge
before it, and we were submissive.
027.043
YUSUFALI: And he diverted her from the worship of others
besides Allah: for she was (sprung) of a people that had no faith.
PICKTHAL: And (all) that she was wont to worship instead of
Allah hindered her, for she came of disbelieving folk.
SHAKIR: And what she worshipped besides Allah prevented her,
surely she was of an unbelieving people.
027.044
YUSUFALI: She was asked to enter the lofty Palace: but when she
saw it, she thought it was a lake of water, and she (tucked up her skirts),
uncovering her legs. He said: "This is but a palace paved smooth with slabs of
glass." She said: "O my Lord! I have indeed wronged my soul: I do (now) submit
(in Islam), with Solomon, to the Lord of the Worlds."
PICKTHAL: It was said unto her: Enter the hall. And when she
saw it she deemed it a pool and bared her legs. (Solomon) said: Lo! it is a
hall, made smooth, of glass. She said: My Lord! Lo! I have wronged myself, and I
surrender with Solomon unto Allah, the Lord of the Worlds.
SHAKIR: It was said to her: Enter the palace; but when she saw
it she deemed it to be a great expanse of water, and bared her legs. He said:
Surely it is a palace made smooth with glass. She said: My Lord! surely I have
been unjust to myself, and I submit with Sulaiman to Allah, the Lord of the
worlds.
027.045
YUSUFALI: We sent (aforetime), to the Thamud, their brother
Salih, saying, "Serve Allah": But behold, they became two factions quarrelling
with each other.
PICKTHAL: And We verily sent unto Thamud their brother Salih,
saying: Worship Allah. And lo! they (then became two parties quarrelling.
SHAKIR: And certainly We sent to Samood their brother Salih,
saying: Serve Allah; and lo! they became two sects quarrelling with each other.
027.046
YUSUFALI: He said: "O my people! why ask ye to hasten on the
evil in preference to the good? If only ye ask Allah for forgiveness, ye may
hope to receive mercy.
PICKTHAL: He said: O my people! Why will ye hasten on the evil
rather than the good? Why will ye not ask pardon of Allah, that ye may receive
mercy.
SHAKIR: He said: O my people! why do you seek to hasten on the
evil before the good? Why do you not ask forgiveness of Allah so that you may be
dealt with mercifully?
027.047
YUSUFALI: They said: "Ill omen do we augur from thee and those
that are with thee". He said: "Your ill omen is with Allah; yea, ye are a people
under trial."
PICKTHAL: They said: We augur evil of thee and those with thee.
He said: Your evil augury is with Allah. Nay, but ye are folk that are being
tested.
SHAKIR: They said: We have met with ill luck on account of you
and on account of those with you. He said: The cause of your evil fortune is
with Allah; nay, you are a people who are tried.
027.048
YUSUFALI: There were in the city nine men of a family, who made
mischief in the land, and would not reform.
PICKTHAL: And there were in the city nine persons who made
mischief in the land and reformed not.
SHAKIR: And there were in the city nine persons who made
mischief in the land and did not act aright.
027.049
YUSUFALI: They said: "Swear a mutual oath by Allah that we
shall make a secret night attack on him and his people, and that we shall then
say to his heir (when he seeks vengeance): 'We were not present at the slaughter
of his people, and we are positively telling the truth.'"
PICKTHAL: They said: Swear one to another by Allah that we
verily will attack him and his household by night, and afterward we will surely
say unto his friend: We witnessed not the destruction of his household. And lo!
we are truthtellers.
SHAKIR: They said: Swear to each other by Allah that we will
certainly make a sudden attack on him and his family by night, then we will say
to his heir: We did not witness the destruction of his family, and we are most
surely truthful.
027.050
YUSUFALI: They plotted and planned, but We too planned, even
while they perceived it not.
PICKTHAL: So they plotted a plot: and We plotted a plot, while
they perceived not.
SHAKIR: And they planned a plan, and We planned a plan while
they perceived not.
027.051
YUSUFALI: Then see what was the end of their plot!- this, that
We destroyed them and their people, all (of them).
PICKTHAL: Then see the nature of the consequence of their
plotting, for lo! We destroyed them and their people, every one.
SHAKIR: See, then, how was the end of their plan that We
destroyed them and their people, all (of them).
027.052
YUSUFALI: Now such were their houses, - in utter ruin, -
because they practised wrong-doing. Verily in this is a Sign for people of
knowledge.
PICKTHAL: See, yonder are their dwellings empty and in ruins
because they did wrong. Lo! herein is indeed a portent for a people who have
knowledge.
SHAKIR: So those are their houses fallen down because they were
unjust, most surely there is a sign in this for a people who know.
027.053
YUSUFALI: And We saved those who believed and practised
righteousness.
PICKTHAL: And we saved those who believed and used to ward off
(evil).
SHAKIR: .And We delivered those who believed and who guarded
(against evil).
027.054
YUSUFALI: (We also sent) Lut (as a messenger): behold, He said
to his people, "Do ye do what is shameful though ye see (its iniquity)?
PICKTHAL: And Lot! when he said unto his folk: Will ye commit
abomination knowingly?
SHAKIR: And (We sent) Lut, when he said to his people: What! do
you commit indecency while you see?
027.055
YUSUFALI: Would ye really approach men in your lusts rather
than women? Nay, ye are a people (grossly) ignorant!
PICKTHAL: Must ye needs lust after men instead of women? Nay,
but ye are folk who act senselessly.
SHAKIR: What! do you indeed approach men lustfully rather than
women? Nay, you are a people who act ignorantly.
027.056
YUSUFALI: But his people gave no other answer but this: they
said, "Drive out the followers of Lut from your city: these are indeed men who
want to be clean and pure!"
PICKTHAL: But the answer of his folk was naught save that they
said: Expel the household of Lot from your township, for they (forsooth) are
folk who would keep clean!
SHAKIR: But the answer of his people was no other except that
they ~s said: Turn out Lut's followers from your town; surely they are a people
who would keep pure!
027.057
YUSUFALI: But We saved him and his family, except his wife; her
We destined to be of those who lagged behind.
PICKTHAL: Then We saved him and his household save his wife; We
destined her to be of those who stayed behind.
SHAKIR: But We delivered him and his followers except his wife;
We ordained her to be of those who remained behind.
027.058
YUSUFALI: And We rained down on them a shower (of brimstone):
and evil was the shower on those who were admonished (but heeded not)!
PICKTHAL: And We rained a rain upon them. Dreadful is the rain
of those who have been warned.
SHAKIR: And We rained on them a rain, and evil was the rain of
those who had been warned.
027.059
YUSUFALI: Say: Praise be to Allah, and Peace on his servants
whom He has chosen (for his Message). (Who) is better?- Allah or the false gods
they associate (with Him)?
PICKTHAL: Say (O Muhammad): Praise be to Allah, and peace be on
His slaves whom He hath chosen! Is Allah best, or (all) that ye ascribe as
partners (unto Him)?
SHAKIR: Say: Praise be to Allah and peace on His servants whom
He has chosen: is Allah better, or what they associate (with Him)?
027.060
YUSUFALI: Or, Who has created the heavens and the earth, and
Who sends you down rain from the sky? Yea, with it We cause to grow well-planted
orchards full of beauty of delight: it is not in your power to cause the growth
of the trees in them. (Can there be another) god besides Allah? Nay, they are a
people who swerve from justice.
PICKTHAL: Is not He (best) Who created the heavens and the
earth, and sendeth down for you water from the sky wherewith We cause to spring
forth joyous orchards, whose trees it never hath been yours to cause to grow. Is
there any Allah beside Allah? Nay, but they are folk who ascribe equals (unto
Him)!
SHAKIR: Nay, He Who created the heavens and the earth, and sent
down for you water from the cloud; then We cause to grow thereby beautiful
gardens; it is not possible for you that you should make the trees thereof to
grow. Is there a god with Allah? Nay! they are people who deviate.
027.061
YUSUFALI: Or, Who has made the earth firm to live in; made
rivers in its midst; set thereon mountains immovable; and made a separating bar
between the two bodies of flowing water? (can there be another) god besides
Allah? Nay, most of them know not.
PICKTHAL: Is not He (best) Who made the earth a fixed abode,
and placed rivers in the folds thereof, and placed firm hills therein, and hath
set a barrier between the two seas? Is there any Allah beside Allah? Nay, but
most of them know not!
SHAKIR: Or, Who made the earth a restingplace, and made in it
rivers, and raised on it mountains and placed between the two seas a barrier. Is
there a god with Allah? Nay! most of them do not know!
027.062
YUSUFALI: Or, Who listens to the (soul) distressed when it
calls on Him, and Who relieves its suffering, and makes you (mankind) inheritors
of the earth? (Can there be another) god besides Allah? Little it is that ye
heed!
PICKTHAL: Is not He (best) Who answereth the wronged one when
he crieth unto Him and removeth the evil, and hath made you viceroys of the
earth? Is there any Allah beside Allah? Little do they reflect!
SHAKIR: Or, Who answers the distressed one when he calls upon
Him and removes the evil, and He will make you successors in the earth. Is there
a god with Allah? Little is it that you mind!
027.063
YUSUFALI: Or, Who guides you through the depths of darkness on
land and sea, and Who sends the winds as heralds of glad tidings, going before
His Mercy? (Can there be another) god besides Allah?- High is Allah above what
they associate with Him!
PICKTHAL: Is not He (best) Who guideth you in the darkness of
the land and the sea, He Who sendeth the winds as heralds of His mercy? Is there
any Allah beside Allah? High Exalted be Allah from all that they ascribe as
partner (unto Him)!
SHAKIR: Or, Who guides you in utter darkness of the land and
the sea, and Who sends the winds as good news before His mercy. Is there a god
with Allah? Exalted by Allah above what they associate (with Him).
027.064
YUSUFALI: Or, Who originates creation, then repeats it, and who
gives you sustenance from heaven and earth? (Can there be another) god besides
Allah? Say, "Bring forth your argument, if ye are telling the truth!"
PICKTHAL: Is not He (best) Who produceth creation, then
reproduceth it, and Who provideth for you from the heaven and the earth? Is
there any Allah beside Allah? Say: Bring your proof, if ye are truthful!
SHAKIR: Or, Who originates the creation, then reproduces it and
Who gives you sustenance from the heaven and the earth. Is there a god With
Allah? Say: Bring your proof if you are truthful.
027.065
YUSUFALI: Say: None in the heavens or on earth, except Allah,
knows what is hidden: nor can they perceive when they shall be raised up (for
Judgment).
PICKTHAL: Say (O Muhammad): None in the heavens and the earth
knoweth the Unseen save Allah; and they know not when they will be raised
(again).
SHAKIR: Say: No one in the heavens and the earth knows the
unseen but Allah; and they do not know when they shall be raised.
027.066
YUSUFALI: Still less can their knowledge comprehend the
Hereafter: Nay, they are in doubt and uncertainty thereanent; nay, they are
blind thereunto!
PICKTHAL: Nay, but doth their knowledge reach to the Hereafter?
Nay, for they are in doubt concerning it. Nay, for they cannot see it.
SHAKIR: Nay, their knowledge respecting the hereafter is slight
and hasty; nay, they are in doubt about it; nay, they are quite blind to it
027.067
YUSUFALI: The Unbelievers say: "What! when we become dust,- we
and our fathers,- shall we really be raised (from the dead)?
PICKTHAL: Yet those who disbelieve say: When we have become
dust like our fathers, shall we verily be brought forth (again)?
SHAKIR: And those who disbelieve say: What! when we have become
dust and our fathers (too), shall we certainly be brought forth?
027.068
YUSUFALI: "It is true we were promised this,- we and our
fathers before (us): these are nothing but tales of the ancients."
PICKTHAL: We were promised this, forsooth, we and our fathers.
(All) this is naught but fables of the men of old.
SHAKIR: We have certainly been promised this, we and our
fathers before; these are naught but stories of the ancients
027.069
YUSUFALI: Say: "Go ye through the earth and see what has been
the end of those guilty (of sin)."
PICKTHAL: Say (unto them, O Muhammad): Travel in the land and
see the nature of the sequel for the guilty!
SHAKIR: Say: Travel in the earth, then see how was the end of
the guilty.
027.070
YUSUFALI: But grieve not over them, nor distress thyself
because of their plots.
PICKTHAL: And grieve thou not for them, nor be in distress
because of what they plot (against thee).
SHAKIR: And grieve not for them and be not distressed because
of what they plan.
027.071
YUSUFALI: They also say: "When will this promise (come to
pass)? (Say) if ye are truthful."
PICKTHAL: And they say: When (will) this promise (be
fulfilled), if ye are truthful?
SHAKIR: And they say: When will this threat come to pass, if
you are truthful?
027.072
YUSUFALI: Say: "It may be that some of the events which ye wish
to hasten on may be (close) in your pursuit!"
PICKTHAL: Say: It may be that a part of that which ye would
hasten on is close behind you.
SHAKIR: Say: Maybe there may have drawn near to you somewhat of
that which you seek to hasten on.
027.073
YUSUFALI: But verily thy Lord is full of grace to mankind: Yet
most of them are ungrateful.
PICKTHAL: Lo! thy Lord is full of bounty for mankind, but most
of them do not give thanks.
SHAKIR: And surely your Lord is the Lord of grace to men, but
most of them are not grateful.
027.074
YUSUFALI: And verily thy Lord knoweth all that their hearts do
hide. As well as all that they reveal.
PICKTHAL: Lo! thy Lord knoweth surely all that their bosoms
hide, and all that they proclaim.
SHAKIR: And most surely your Lord knows what their breasts
conceal and what they manifest.
027.075
YUSUFALI: Nor is there aught of the unseen, in heaven or earth,
but is (recorded) in a clear record.
PICKTHAL: And there is nothing hidden in the heaven or the
earth but it is in a clear Record.
SHAKIR: And there is nothing concealed in the heaven and the
earth but it is in a clear book.
027.076
YUSUFALI: Verily this Qur'an doth explain to the Children of
Israel most of the matters in which they disagree.
PICKTHAL: Lo! this Qur'an narrateth unto the Children of Israel
most of that concerning which they differ.
SHAKIR: Surely this Quran declares to the children of Israel
most of what they differ in.
027.077
YUSUFALI: And it certainly is a Guide and a Mercy to those who
believe.
PICKTHAL: And lo! it is a guidance and a mercy for believers.
SHAKIR: And most surely it is a guidance and a mercy for the
believers.
027.078
YUSUFALI: Verily thy Lord will decide between them by His
Decree: and He is Exalted in Might, All-Knowing.
PICKTHAL: Lo! thy Lord will judge between them of His wisdom,
and He is the Mighty, the Wise.
SHAKIR: Surely your Lord will judge between them by his
judgment, and He is the Mighty, the knowing.
027.079
YUSUFALI: So put thy trust in Allah: for thou art on (the path
of) manifest Truth.
PICKTHAL: Therefor (O Muhammad) put thy trust in Allah, for
thou (standest) on the plain Truth.
SHAKIR: Therefore rely on Allah; surely you are on the clear
truth.
027.080
YUSUFALI: Truly thou canst not cause the dead to listen, nor
canst thou cause the deaf to hear the call, (especially) when they turn back in
retreat.
PICKTHAL: Lo! thou canst not make the dead to hear, nor canst
thou make the deaf to hear the call when they have turned to flee;
SHAKIR: Surely you do not make the dead to hear, and you do not
make the deaf to hear the call when they go back retreating.
027.081
YUSUFALI: Nor canst thou be a guide to the blind, (to prevent
them) from straying: only those wilt thou get to listen who believe in Our
Signs, and they will bow in Islam.
PICKTHAL: Nor canst thou lead the blind out of their error.
Thou canst make none to hear, save those who believe Our revelations and who
have surrendered.
SHAKIR: Nor can you be a guide to the blind out of their error;
you cannot make to bear (any one) except those who believe in Our
communications, so they submit.
027.082
YUSUFALI: And when the Word is fulfilled against them (the
unjust), we shall produce from the earth a beast to (face) them: He will speak
to them, for that mankind did not believe with assurance in Our Signs.
PICKTHAL: And when the word is fulfilled concerning them, We
shall bring forth a beast of the earth to speak unto them because mankind had
not faith in Our revelations.
SHAKIR: And when the word shall come to pass against them, We
shall bring forth for them a creature from the earth that shall i wound them,
because people did not believe in Our communications.
027.083
YUSUFALI: One day We shall gather together from every people a
troop of those who reject our Signs, and they shall be kept in ranks,-
PICKTHAL: And (remind them of) the Day when We shall gather out
of every nation a host of those who denied Our revelations, and they will be set
in array;
SHAKIR: And on the day when We will gather from every nation a
party from among those who rejected Our communications, then they shall be
formed into groups.
027.084
YUSUFALI: Until, when they come (before the Judgment-seat),
(Allah) will say: "Did ye reject My Signs, though ye comprehended them not in
knowledge, or what was it ye did?"
PICKTHAL: Till, when they come (before their Lord), He will
say: Did ye deny My revelations when ye could not compass them in knowledge, or
what was it that ye did?
SHAKIR: Until when they come, He will say: Did you reject My
communications while you had no comprehensive knowledge of them? Or what was it
that you did?
027.085
YUSUFALI: And the Word will be fulfilled against them, because
of their wrong-doing, and they will be unable to speak (in plea).
PICKTHAL: And the Word will be fulfilled concerning them
because they have done wrong, and they will not speak.
SHAKIR: And the word shall come to pass against them because
they were unjust, so they shall not speak.
027.086
YUSUFALI: See they not that We have made the Night for them to
rest in and the Day to give them light? Verily in this are Signs for any people
that believe!
PICKTHAL: Have they not seen how We have appointed the night
that they may rest therein, and the day sight-giving? Lo! therein verily are
portents for a people who believe.
SHAKIR: Do they not consider that We have made the night that.
they may rest therein, and the day to give light? Most surely there are signs in
this for a people who believe.
027.087
YUSUFALI: And the Day that the Trumpet will be sounded - then
will be smitten with terror those who are in the heavens, and those who are on
earth, except such as Allah will please (to exempt): and all shall come to His
(Presence) as beings conscious of their lowliness.
PICKTHAL: And (remind them of) the Day when the Trumpet will be
blown, and all who are in the heavens and the earth will start in fear, save him
whom Allah willeth. And all come unto Him, humbled.
SHAKIR: And on the day when the trumpet shall be blown, then
those who are in the heavens and those who are in the earth shall be terrified
except such as Allah please, and all shall come to him abased.
027.088
YUSUFALI: Thou seest the mountains and thinkest them firmly
fixed: but they shall pass away as the clouds pass away: (such is) the artistry
of Allah, who disposes of all things in perfect order: for he is well acquainted
with all that ye do.
PICKTHAL: And thou seest the hills thou deemest solid flying
with the flight of clouds: the doing of Allah Who perfecteth all things. Lo! He
is Informed of what ye do.
SHAKIR: And you see the mountains, you think them to be solid,
and they shall pass away as the passing away of the cloud-- the handiwork of
Allah Who has made every thing thoroughly; surely He is Aware of what you do.
027.089
YUSUFALI: If any do good, good will (accrue) to them therefrom;
and they will be secure from terror that Day.
PICKTHAL: Whoso bringeth a good deed will have better than its
worth; and such are safe from fear that Day.
SHAKIR: Whoever brings good, he shall have better than it; and
they shall be secure from terror on the day.
027.090
YUSUFALI: And if any do evil, their faces will be thrown
headlong into the Fire: "Do ye receive a reward other than that which ye have
earned by your deeds?"
PICKTHAL: And whoso bringeth an ill-deed, such will be flung
down on their faces in the Fire. Are ye rewarded aught save what ye did?
SHAKIR: And whoever brings evil, these shall be thrown down on
their faces into the fire; shall you be rewarded (for) aught except what you
did?
027.091
YUSUFALI: For me, I have been commanded to serve the Lord of
this city, Him Who has sanctified it and to Whom (belong) all things: and I am
commanded to be of those who bow in Islam to Allah's Will,-
PICKTHAL: (Say): I (Muhammad) am commanded only to serve the
Lord of this land which He hath hallowed, and unto Whom all things belong. And I
am commanded to be of those who surrender (unto Him),
SHAKIR: I am commanded only that I should serve the Lord of
this city, Who has made it sacred, and His are all things; and I am commanded
that I should be of these who submit;
027.092
YUSUFALI: And to rehearse the Qur'an: and if any accept
guidance, they do it for the good of their own souls, and if any stray, say: "I
am only a Warner".
PICKTHAL: And to recite the Qur'an. And whoso goeth right,
goeth right only for (the good of) his own soul; and as for him who goeth astray
- (Unto him) say: Lo! I am only a warner.
SHAKIR: And that I should recite the Quran. Therefore whoever
goes aright, he goes aright for his own soul, and whoever goes ' astray, then
say: I am only one of the warners.
027.093
YUSUFALI: And say: "Praise be to Allah, Who will soon show you
His Signs, so that ye shall know them"; and thy Lord is not unmindful of all
that ye do.
PICKTHAL: And say: Praise be to Allah Who will show you His
portents so that ye shall know them. And thy Lord is not unaware of what ye
(mortals) do.
SHAKIR: And say: Praise be to Allah, He will show you His signs
so that you shall recognize them; nor is your Lord heedless of what you do.
عوالميات مشابهة
ترجم
موقع ترجمة
ترجمة الافلام
ترجمة المواقع
ترجمة النصوص
ترجمة انجليزي
ترجمة عربي
ترجمة عربي انجليزي
ترجمة من العربية
ترجمة نصوص
مواقع
ترجمة برامج ترجمة
K-Lite
ترجمة إنجليزي
ترجمة الانجليزي
ترجمة القرآن
ترجمة الكلمات
ترجمة اللغات
ترجمة اللغة
ترجمة بوابة
ترجمة بوابة
العرب ترجمة جمل
ترجمة عربية
ترجمة عز
ترجمة فرنسي
ترجمة فورية
ترجمة كلمات
ترجمة
كلمة ترجمة مجانية
ترجمة من العربي
ترجمة من العربي الى الانجليزي
ترجمة من عربي
ترجمة من عربي الى انجليزي
ترجمة نص
مواقع
ترجمة افلام مواقع ترجمة الافلام
مواقع ترجمة نصوص
موقع ترجمة افلام
موقع ترجمة عربي
موقع ترجمة نصوص
افضل برنامج ترجمة
افضل موقع ترجمة
برنامج ترجمة النصوص
برنامج
ترجمة عربي انجليزي برنامج ترجمة نصوص
تحميل برنامج ترجمة
ترجم عربي
ترجمة قوقل
ترجمة جوجل
ترجمة مواقع
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